Monday, July 5, 2021

Mahanayaka of Mahabharata

 Mahanayaka of Mahabharata


Mahabharata is popularly known as the war epic of Kauravas and Pandavas. It was ignited by the insult of Duryodhana by Dropadi during his visit to Indraprastha, followed by chirharan of Dropadi by Dushasan in Hastinapura. And it brought out the Mahanayaka of India, Lord Krishna. There are many stories and sub stories in the epic, but the major story and one of the major reasons of the war was the insult of Drona by Drupada, his childhood friend.


Kurus, Panchalas and Maghadhas were the three major kingdoms of North India. Kurus rules along Yamuna river and Panchalas ruled along the Ganga river. Drupad, the son of Panchala King Prishata was sent for Ashram Education to Rushi Bhardwaj. Rishi’s son Drona was of the same age, therefore, Drupada and Drona became friend. And they pledged to share each other’s fortune and Drupada promised that after ascending the throne, he would share half of his kingdom with Drona.


Thereafter, Drupada became the King of Panchalas and Drona after marrying Kripi, the daughter of Kurus priest Kripacharya, was living in poverty. When Parshurama was distributing his wealth he went to him. But by the time he reached, Parashurama had distributed all his wealth. However, in sympathy, he taught Drona all the ware fare knowledge he had. Drona then went back home to raise his son Ashwatthama. But one day, when other children were playing after drinking milk, Kripi applied paste of water and flour to the lips of Ashwatthama so that he could also say that he had drunk milk. The poverty disturbed Drona, pushed him to arrive to the court of his friend Drupad to seek help. But Drupad insulted him saying that friendship exists between equals and not between a king and a poor brahmin. If had hurt Drona to the core. He took pledged to take revenge of the insult.


Drona then became the teacher of Kauravas and Pandavas, created the best warrior Arjun. In Gurudakshina, he told them to capture Drupad. Arjuna captured Drupad and Drona snatched one half of his kingdom to the north of river Ganga. The Kuru kingdom of Hastinapura grew faster with great warriors like Bhisma, Drona, Arjun, Duryodhana, Karna, etc. Humiliated from the defeat, to recapture his strength, Drupad was searching for a great warrior to marry his beautiful daughter Krishnaa who could outstrip Drona and his disciples. He raised the query before Rishi Sandipani during his visit to Panchala. He suggested few names but Drupad asked him to get Krishna Vasudev to marry his Krishnaa. Lord Krishna became famous by routing Jarasandha, destroyed Kalyavana and killed Karavirapura Vasudev. Rishi Sandipani then went to Dwarka and presented the offer of Drupa before Lord Krishna. Lord Krishna calculated the pros and cons. Accepting the proposal was making him enemy of Pandavas and rejecting it was making the union of Drupad (Panchala-UP) and Jarasandha (Maghadha-Bihar). He met Drupad and the meeting led to a famous Swayamvara of Dropadi (Krishna), the beginning of a great game of politics making Lord Krishna the Mahanayaka. 


After Lakshagriha event, everybody was believing that Pandavas had died but Krishna being a Lord was knowing the truth. He and Balram went to the Swayamvara, but when all the eyes were at Draupadi, the most beautiful lady of the time, (it was said that the lotus fragrance of her body was spreading to a yojan-13 kms), Lord Krishna was watching five Brahmins standing in a corner. He couldn’t recognise the four but was sure about the fifth, his disciple and friend Arjuna. Arjuna won the Swayamvara, and as per the tradition or by words of Kunti, Draupadi married to five Pandavas, but remained a close friend of Lord Krishna. The kingdom of Hastinapura was divided and Dhutrastra gave Indraprastha to Pandavas. During the visit of Duryodhana to Indraprastha, when he fell down on the illusion pond, Draupadi laughed at him and said, ‘the blind man’s son is also blind’. It could’ve been taken as a lighter joke between brother in law and sister in law, but it hurt Duryodhana to his core. He invited Pandavas to Hastinapura for Gotra yagya. And with the dice tricks of Shakuni, Yudhisthira lost his kingdom and Draupadi in dice gamble with Duryodhana. She was dragged to the court by her hair and was disrobed by Dushasana. Krishna was not present in the court. The old men Bhisma, Dhutrastra, Vidur, Dronacharya, Kripacharya, etc, became silent due to the terms of the agreement. Draupadi was saved by her Dharma. The Dharma of legal arguments. She raised the voice and questioned the validity of her being wager. As her husband after losing himself in the gamble became slave and the slave had no right to his wife, and therefore the wager was invalid. She warned Dhritarashtra for the dire consequences and her humiliation was put to an end. She was saved by herself, by her Dharma of defence. She left to the forest with her five husbands for thirteen years as per the terms of the agreement of the lost game. But she couldn’t forget and forgave the insult to her dignity. When Lord Krishna met her in the forest after the event of the insult, she had questioned him too. Why was she humiliated in public? What was the value of she becoming the daughter of brave King Drupad, wife of five great warriors Pandavas and a friend of Lord Krishna? Lord Krishna promised her that the revenge of her humiliation would be taken. The war of Mahabharata was fought and except twelve survivors, all the warriors of 18 Akshauhinis armies of both the sides were killed. One Akshauhini equals to 21870 Chariots, 21870 elephants, 65610 cavalry and 109350 soldiers. On the 15th day of the war, Drona killed Drupad and he was killed by Drupad’s son Dhristradyumna. Lord Krishna, an incarnation of Lord Vishnu couldn’t prevent the events of the wars and the destructions. 


India from those days more reactive to insults and carries a culture of dislikes then the likes. The insult of Drona by Drupad was the seed of the war of Mahabharata that made Lord Krishna the Mahanayaka of India. His preaching of Gita to Arjun at the battlefield of Kurukshetra is the lighthouse for all those who are searching for the peace, solutions and liberation. 


Jai Shree Krishna.


Punamchand

25 August 2019

Amdavadi was a PM of Pakistan

Amdavadi was a PM of Pakistan


Ibrahim Ismail Chundarigar was one of the founding fathers of Pakistan was from Ahmedabad. He was born in Godhra and did his schooling from Ahmedabad. He graduated from Bombay and did LLB and served as Lawyer of AMC. He joined Muslim League in 1936 and became MLA of Bombay Assembly from 1936 to 1946. 


Ibrahimbhai was one of the five nominees of Muslim League to join Interim Government of India in 1946. He held Commerce and Industry portfolio. After partition, he became Commerce and Trade Minister of Pakistan, became Ambassador of Afghanistan, Governor of NWFP, Governor of West Punjab, Leader of Opposition, Minister of Law and Justice, and after resignation of PM Suhrawardy he became PM of Pakistan for 55 days from 17 October 1957 to 11 December 1957. He was heading a coalition government,  proposed electoral college reform but faced no confidence and had resigned. He died on 26 September 1960 at the age of 63. 


Chundarigar is a community in Ahmedabad famous for the Saudagiri print on Sarees. Queen of Thailand used to wear the Sarees of Saudagiri Print. 


Punamchand 

20 April 2021

Where is the face?

 Where is the face?


Some days ago, we had interesting discussion on Sanskrit and Tamil, and a query was raised about the word Mukham. Whether the Tamil word mukham derived from Sanskrit word Mukha or vice verse? Which was first? 


There is a spiritual story, which brings out this fact that the visible world is a set of names and forms. 


There was a Saint who lived in a hut outside the town. A seeker invited him for dinner to learn something from him. The Saint accepted the invitation but decided to teach the seeker about the nature of the world. The seeker invited him to come with him in his car. The Saint said to the gentleman, “My friend! I don’t see your car”. The man pointed to his car but the saint insisted that he couldn’t see it. The gentleman walked up to the car, and pointed the windshield, and said, “this is my car”. The saint said, “I see some glass, but I don’t see any car”. The man went to open the door of his car and said this is my car. Please get in. The saint said, “I see a door, but I don’t see a car”. The man said that if I can’t prove that this is a car, please slap on my face (mukham). The saint agreed. The seeker showed part after part of the car but the saint kept on identifying it as something else. Finally frustrated, the seeker said, “sorry, maharaj, I couldn’t prove the existence of my car. Please slap me”. The seeker pointed to his cheek. The saint said, this is a cheek, this is not your face. The man pointed at his forehead, and called it his face. The saint said, “this is not your face. This is your forehead”. In short, the seeker couldn’t show where his face was and was thoroughly nonplussed. The saint said, “ my friend! Until you prove to me that you have a face, I will not be able to slap you”. 


He continued, “Just as there is no such thing as a face or a car, so also the so called world which is a conglomeration of names and forms also does not exist. The appearance is only of the five elements- earth, water, fire, air and space- are visible as a multitude of colours and designs in the form of these mutable, illusory objects. Even these five elements are illusory forms of Shiva, the Self, Supreme Consciousness. The substratum of all, the creatures and gross world are only superimposed on the Self. 


Punamchand 

12 May 2021

The self resides in heart

 The Self resides in the Heart


Heart is the centre. But where is the heart? Is the physical heart is the real heart? Raman Maharshi said that it is not the physical heart which is on the left side, but that place on the right side. It is the place from where the mind stops going outside, mind merges within the heart. Self reflects through the mind. When the reflection is clear, one experiences happiness and peace. It is the cave of the heart where the self (happiness and peace) resides. Not in the physical heart.😊


Punamchand 

14 May 2021

Gita, a song of life

 Gita, a song of life


Gita is a song of life, an art of living, which connects one’s existence with the universal existence. Each one of us carries that light, without which nothing exists. Life is a play of the reflection of that light over the subtle body (mirror) (अंत:करण = मन, बुद्धि, चित्त, अहंकार) which is in search of peace and happiness. It is a mirror unless cleaned up, stabilised and guided, it won’t realise its true form. Therefore, there are tree steps of upliftment. Nishkam karma (कर्मयोग) is to clean the mirror. A mirror in vibration can’t reflect the light well, therefore, Bhakti is a mean to surrender and to obtain stability of the mirror. And finally to know the true self, Gyan is the mean either through Guru or Grace that uncovers the true self. It’s journey from Atma to Parmatma, from physical sense of body to an universal being of existence. 


The play of Maya is illusionary. Maya is nothing but a play of three Gunas: Satva, Rajas and Tamas. One may carry feelings of Sukha, Dukha and Moha depending upon the play of each of these gunas. One has to rise up and transcend from Guna to Gunatit. Gita teaches the techniques to transcendent. There is kshetra and kshetrajna, the body and the conscious knower, the perishable and eternal respectively. How to move up from the body stage to conscious stage is the teaching of Gita. Our mirror is the Kurukshetra, where there is on going fight between five good virtues and hundred vices. How to achieve victory of good over evil is the purpose of life. To build a society that lives in peace and harmony. The final aim is transcend and know the true self. 


Playing a game of ball is just a requirement of the age to generate fun and build the physical as well as mental body. But that also gives lessons of life of building teamwork and develop sportsmanship.


May sing a song of life, Gita. 


Punamchand 

26 June 2021

Mohan jo daro

 Mohan jo daro 


‘Priest King’ statue and ‘Dancing Girl’ bronze sculpture found at Mohenjo Daro were with India after the partition, but Pakistan demanded it during Simla agreement in 1972. Mrs Gandhi told Bhutto, he could only choose one of them. Butto took away the Priest King and we hv kept the Dancing Girl. 


The ‘priest king’ figure has a typical look with a very short forehead,  wide but narrow eyes- half closed, ears are simple  without clear auricles, back of the top of the head is flat, upper lip is raised but moustache missing, beard lines are clear on chicks, head hairs tied with a filet/ribbon with a central decorative ring, wearing trefoil rob, etc, suggest that it is a statue of a religious man. 


Considering the look, was it a souvenir collected from Mesopotamia or a statue made of a priest of Mohenjodaro and was kept in a house for worshiping is unclear. 


Considering the size (6.9 inches), it was probably used for worshiping a Guru. Meditative posture of the priest and Guru worshiping practice suggest that people of Indus Valley Civilization were practicing Yoga and were peace loving. 


It was a trade centre, therefore, young dancing girl found with many bangles on left hand (the tribes in Rajasthan and Gujarat girls wear even today) and few on right hand, necklace with three pendents, long hair and hairstyle, holding something in left hand and resting it on thigh, keeping right hand on her hip and standing in flexible posture with confidence. 


It suggests duality of the society. The elderly were following the Guru and the youngs, were the dancing girl. The दुविधा continued till date: दुविधा में दोनों गये, माया मिली न राम। 😁😜


Punamchand 

28 June 2021

Ardra misses

 Ardra misses 

There is Gujarati proverb, “વરસે આર્દ્રા તો વરસ જાય પાધરા”. IMD forecasted normal monsoon with the help of Radars, sea surface temperature and absence of El Niño. But the period of Sun transit in Ardra nakshatra from 21 June 2021 to 5 July 2021 has gone dry. There was possibility of good start of the season as the watery planet Venus is transiting in watery sign Cancer but Mars the fiery planet transiting in Cancer has dried up the effect. આગે મંગલ પીછે ભાણ (સૂર્ય) વર્ષા દીસે ઓસ સમાન. Mars is in Cancer and Sun is in Gemini behind, therefore, the proverb has once again been proved right forecasting the weak monsoon. Now all eyes are set on two fortnights of Sun transits in Punarvasu (પખ) and Pushya (વખ). પખ અને વખ બે વાદીલા, વરસે તો વરસે, નહીતર ઠાલા ને ઠાલા. If the fortnight of Sun transits in Punarvasu (5 July to 19 July) and Pushya (19 July to 2 August) fails in giving good rains, it may be a drought year. If first fails, the second will follow. Let’s hope that monsoon resumes its schedule this week. Jupiter may try to recover the season in the second half, but the farmers may suffer losses because of missing the right sowing time. 

Punamchand 

5 July 2021

Idol worship

 Idol worship 

Idol is a medium to express one’s feelings like how one salutes the national flag. It is otherwise a piece of cloth. Idol worship is symbolic. In an infinite ocean of the universal consciousness, human has found out a medium from where he can connect himself with his charging pot. The existence is everywhere, one can connect through anything with or without medium. He/she himself/herself is the indivisible part of the universal consciousness. Can start with Khud to reach out Khuda. 

Before Prophet Muhammad, holy Kaba was a place of idol worship. He removed all the mediums and made worshiping direct.

Important is not the idol but the faith.

Punamchand 

5 July 2021

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