Tuesday, August 26, 2025
સત્વ શુદ્ધિ
Wednesday, August 6, 2025
सवाल एक जोड़ का है।
The Secret of Our Existence
The answers to the mystery of our existence are found in the philosophical traditions (Darshanas) of India. These philosophies teach that Truth is to be experienced, not merely read in books or debated intellectually.
We exist as a union of two principles: Purusha and Prakriti.
One part of this union is Purusha—Pure Consciousness. It is unborn, immortal, indestructible, ever-present, complete, unchanging, and free from all suffering. It is never born, has no age, undergoes no change, never grows old, and never dies.
The Purusha in all beings is one and the same. Whether it is Lord Rama, Lord Krishna, the Buddha, Emperor Ashoka, Chandragupta II, Harshavardhana, Babur, Akbar, Aurangzeb, the British rulers, Gandhi, Nehru, Sardar Patel, or any person living today—the Purusha in all is one, divine, and supreme.
The other part of the union is our body, senses, and inner instrument (Antahkarana)—the mind, intellect, and ego. This is Prakriti, the realm of change. All change belongs to it alone. Birth, old age, disease, pleasure, pain, death, and rebirth are all experiences of Prakriti. It is this psycho-physical personality that suffers, remains bound, and longs for liberation.
Consider a farmer who owned a large piece of land. One day, someone knowledgeable told him that deep beneath his land lay a deposit of gold. But unless he knew where to dig and how deep to go, he could spend his entire life digging at random and never find it.
However, if an expert points to the exact spot and says, “Dig here to this depth,” the search for gold becomes much easier.
Our own “gold”—the Purusha—is already within us. In fact, what we seek is our very own Self. Then why do we not perceive it?
The Indian sages call this ignorance Ajnana, the veil that covers Reality. The scriptures and the Guru serve the same purpose as the expert who guides the farmer. They help us recognize the divine presence already within us.
But does merely hearing that there is gold beneath one’s land produce the gold? Certainly not.
Likewise, simply knowing through words that “I am Purusha—unborn, immortal, and indestructible” is not enough. A seeker requires the guidance of the scriptures and the Guru. Just as the farmer must do the digging himself, every seeker must undertake the inner search personally.
Where is this search to be made?
For That which already exists, but remains unrecognized because it is hidden behind the veil of ignorance.
The tools for this inner excavation are Śravaṇa, Manana, and Nididhyāsana.
Śravaṇa is listening carefully, studying, and understanding the teachings. The scriptures should be read in the first person, because they speak about one’s own true Self.
Manana is reflecting deeply, questioning, and resolving every doubt until understanding becomes firm.
Nididhyāsana is assimilating that understanding, allowing the knowledge to permeate one’s life until it becomes direct experience.
Only then does one recognize Purusha—the Conscious Self. The very vision of life changes. One attains Samyak Darśana (Right Vision). Seeing the same Consciousness within and without, attachment and aversion disappear. The six inner enemies—lust, anger, greed, delusion, pride, and jealousy—lose their hold. One becomes an Arihant, the conqueror of inner enemies; a Jitendriya, master of the senses; and finally attains Kaivalya, absolute liberation.
One has realized what always was.
One has attained what was never truly absent.
One has become accomplished—a Siddha.
Ultimately, it is only a matter of understanding this one union.
The answer is not a clever shortcut, but the timeless path of Śravaṇa, Manana, and Nididhyāsana.
6 August 2025